五蘊=色受想行識
色=outside world
受=sense
想=think
行=act
識=perspective
all 受想行識 is the result of 色. if we prove 色 is not real, then all 受想行識 is not real.
and 色 is objectively present, all 受想行識 is from one self (subjective), it will not be the same as other people. nobody have the same 受想行識.
how do we know 色 is real or exist?
in Buddhism, 色 is not real, is not objectively exist, so 色=空. only 彿性 , the one who 'observe' 色受想行識 is real.
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